12. Apartments of Emperor Charles V: Queen’s Rooms and Closet3. Church of Santa María de la Alhambra4. Convent of San Francisco (now Parador Nacional)5. Generalife (Renaissance Gardens)6. Walled precinct (Bastions – Tendilla Cistern – Gate of the Seven Floors and Gate Of Justice)7. Basin of Charles V8. Gate of the Pomegranates – Russet Towers and Ravelin9. Plaza Nueva – Chancellery10. Church of Santa Ana11. Castril House12. Monastery of Santa Isabel La Real – Palace of Dar Al-Horra13. Hospital of San Juan de Dios14. Royal Monastery of San Jerónimo15. Cathedral16. The Madrasa17. Ecclesiastical Curia18. Plaza de Bibarrambla, Alcaicería and Zacatín19. Imperial Church of San Matías20. Casa de los Tiros21. Royal Chapel and Merchants’ Exchange
In June 1526, after their marriage in Seville, the future Emperor Charles V and his wife, Isabella of Portugal, arrived in Granada with their whole court and lodged at the Alhambra, which was immediately seen to be insufficient to house such a vast number of people. Although Charles V took great pleasure in living in the heart of the Islamic palace, as his grandparents had before him, political reasons soon prompted him to construct a new palace intimately connected with the old Nasrid one. The "New Royal House", as it was known at the time, served as an entrance hall or vestibule to the "Old Royal House", and the new building was to be above all an "image" of Christian power.
As such an "image", the most up-to-date architectural language had to be chosen for the new palace. This was the Renaissance classicism produced in Rome by Raphael during the decade from 1520 to 1530, and which was disseminated by the Italian treatise writers of the 16th century, Serlio in particular, in the form of a suburban villa organised around a central courtyard inserted in a square plan. The combination of the square, the circle and other geometrical figures (octagon for the chapel and oval for a vestibule) shows that the design was attuned to those produced in Italy by the followers of Raphael, such as Peruzzi and Giulio Romano. It was certainly a complete novelty for Spain, where no palace like it has been built before or since, but the emperor never lived to see it. The construction, begun in about 1535 under the direction of Pedro Machuca, was interrupted in 1568 by the Moorish uprising and subsequent war, since the work, by one of those ironies of history, was financed almost entirely by a heavy tax paid by the Morisco minority to preserve some of their customs.
The open circular form of the palace courtyard has prompted comparisons with the closed circular form of the high chapel of the Cathedral. While the chapel was to be a dwelling for the afterlife, the palace could be viewed as a complementary dwelling for the living. They thus denote two sides of the same imperial concept, which saw in Granada a significance as the possible centre or seat of the Emperor of the Christian West. Such a notion was truncated by the religious wars in Europe and the rebellion of the Granadine Moors, but was nonetheless to be preserved for posterity by the two monumental constructions of the Cathedral and the palace.
There are numerous allusions to the imperial concept, ranging from the circular courtyard evoking Hadrian's Villa in Tivoli, a work of Roman Antiquity built by an emperor of Spanish origin, to the octagonal chapel, which recalls Charlemagne's Palatine Chapel in Aachen, and the direct references to Charles V's military victories in reliefs on the west front, with allegories of Peace and War, History and mythological heroes (Hercules) associated with the figure of Emperor Charles.